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| HAZRATBAL MOSQUE |
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Hazratbal Mosque is located in a village of the same name on the banks of the Dal. Its pristine white marble elegance is reflected in the waters of the lake. Hazratbal's special significance is derived from the fact that it houses a hair of the prophet Muhammad. This is displayed to the public on religious occasions, usually accompanied by fairs. Apart from these occasions, Friday prayers are offered at Hazratbal and attended by throngs of people.
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Hazratbal is remarkable for being the only domed mosque in Srinagar; the others having distinct pagoda like roofs. The shrine – mosque complex is situated on the western shore of the Dal Lake opposite Nishat Bagh and commands a grand view of the lake and the mountain beyond.
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| SHANKARCHARYA TEMPLE |
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The sacred temple of Shankaracharya occupies the top of the hills known as Takht-I-Sulaiman in the south-east of Srinagar. The site dates back to 250BC. The philosopher Shankaracharya stayed at this place when he visited Kashmir ten centuries ago to revive Sanatan Dharma. Before this date, the temple was known as Gopadri, as an earlier edifice on the same site was built by king Lalitaditya in the 6th century AD. |
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In fact, the road below the hill, with residences of high- ranking State Government officials, is still known as Gupkar road. Built on a high octagonal plinth and approached by a flight of steps with side walls that once bore inscriptions, the main surviving shrine consists of a circular cell. It overlooks the Valley and can be approached by a motorable road. A modern ceiling covers the inner sanctum and an inscription in Persian traces its origin to the reign of Emperor Shah Jehan. The original ceiling was dome- shaped and the brick roof, it appears, is not more than a century old.
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| JAMA MASJID |
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The Jama Masjid at Nowhatta, in the heart of the old city, is the other important mosque in Srinagar at which thousands of people congregate for the Friday prayers. Of imposing proportions, the mosque is built around a courtyard and is supported by 370 wooden pillars. The hushed quiet of the mosque counterpoints the bustle of the old bazaars surrounding it. |
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Originally built by Sultan Sikandar in 1400 AD, and enlarged by his son, Zain-ul- Abidin, it is a typical example of Indo-Saracenic architecture. Destroyed thrice by fire and rebuilt each time, the mosque, as it now stands, was repaired during the reign of Maharaja Pratap Singh
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| HARI PARBAT FORT & SHARIKA DEVI TEMPLE |
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The Mughal emperor's fort crowns the top of Hari Parbat hill. There is little left of its former glory, but the ramparts are still impressive and the old apartments within the fort, even though in a state of ruin, still convey at least a little of the grandeur of the Mughals’ summer retreat in ‘paradise’. The fort was later developed in 18th century by an Afghan governor, Ata Mohammad Khan.
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The hill is considered sacred to the Hindus due to the presence of temple of Sharika, which is believed to be a form of goddess Durga or Shakti. The wall around the hill was built by Akbar in 1592-98 AD. The hill is surrounded by almond orchards, which make a lovely sight during April when the trees blossom, heralding the advent of spring in Kashmir.
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| MAKHDOOM SAHIB |
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On the southern side of the Hari Parbat hill is the historic shrine of Makhdoom Sahib, which is visited by people of all faiths.
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| CHHATTI PADSHAHI GURUDWARA |
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The sixth Sikh guru travelled through Kashmir, stopping to preach occasionally. A gurudwara has been built at the exact site of each of these halts. The most important one among these is Chhatti Padshahi gurudwara, situated near the Kathi Darwaza, in Rainawari, Srinagar, which is held in great reverence by devotees of all faiths. |
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| MARTAND |
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Martand, located atop a plateau, close to the township of Anantnag, has a temple dedicated to Surya, the "Sun God". Built by king Laitaditya Muktapida (7th to 8th century AD), it is a medieval temple with a colonnaded courtyard and the shrine in its centre. The temple complex has 84 columns and offers a commanding view of the valley of Kashmir. |
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| KHEER BHAWANI |
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The Goddess Ragnya Devi is symbolised as a sacred spring at Tula Mula village, 27 kms from Srinagar. Within the spring is a small marble temple. The devotees of the goddess fast and gather here on the eighth day of the full moon in the month of May when, according to belief, the goddess changes the colour of the spring's waters. The temple-spring complex is affectionately known as Kheer Bhawani because of the thousands of devotees who offer milk and 'kheer' to the sacred spring, which magically turns black to warn of disaster. |
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| AWANTIPUR |
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Founded by Avantivarman who reigned Kashmir in the 9th century, this ancient township is 29 kms from Srinagar. The site has two imposing temples, the larger one of Siva - Avantisvara is marked by huge walls, some half a mile beneath the town on the outskirts of village Jaubror. The subsidiary shrines are to the rear corner of the courtyard. The complex has, over the years, lost its grandeur and been reduced to ruins, though it is still visited by the devout. Half a mile up is Avantisvami - Vishnu, a better preserved, though smaller temple. |
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| RISHIPEER PADSHAH |
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Kashmir has been regarded as the land of gods and goddesses from times immemorial. Its rich natural resources of flora and fauna have always been a great attraction for different people since ages. In the golden period of its history it was considered to be an ideal place for meditation and for spiritual pursuits to become one with the supreme being. |
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That is why it has produced a galaxy of saints, sages, savants, ascetics, mystics, Rishis, holymen, godmen, and Peers etc., in different periods to guide the people on the path of truth and self realisation to attain salvation.
These spiritually enlightened persons with supernatural powers used to command a great respect among their followers. The Kashmiri Pandits call such holymen as Rishis whereas the converts whose ancestors embraced Islam and became Muslims for whatever reasons call them as Peers because worshipping any body is against the tennets of Islam.That is how this Rishi Peer
tradition came into existence in Kashmir.
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| HASANBAD IMAM BARA |
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Imambara Hassanabad is the 2nd oldest shrine and is a world famous place of mourning and worship of one million shia population of J&K is Imambara Hassanabad situated in south west of city centre Lal Chowk. The Imam Bargah is surrounded by world famous Hazratbal shrine one side, Temple of Mata Sharka Devi and Gurdawara Chatti Padshahi on other side. |
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Hassanabad was a developed city during the Moughal Rule period and the Imam Bara is surrounded by Moughal Graveyard “ Baba Mazar “ which is the resting place of a number of Kashmir Lumaneries i.e Baba Ali, Syed Mirza Shah, the great persian poet of 17th century “ Mulah Abdul Gani “ and famous poet of Kashmiri Marsia “Hab Saheb Mullah”.
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| AMARNATH |
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Amarnath-Shiva, in the form of a lingam, is formed naturally of an ice - stalagmite. One of the holy trinity, Shiva is a living god. The most ancient and sacred book of India, the Rig Veda evokes his presence in its hymns. Vedic myths, ritual and even astronomy testify to his existence from the dawn of time. |
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Legend has it that Shiva recounted to Parvati the secret of creation in a cave in Amarnath. Unknown to them, a pair of mating doves eavesdropped on this conversation and having learned the secret, are reborn again and again, and have made the cave their eternal abode. Many pilgrims report seeing the doves-pair when they trek the arduous route to pay obeisance before the ice-lingam (the phallic symbol of Shiva).
Amarnath is 145 km east of Srinagar in Kashmir. There is an ice Silva-linga here that changes size with the seasons, and also as the moon waxes and wanes it becomes bigger and smaller. On the full moon day the linga is about 6 ft high. It is located in a glacial valley at 4,175 m (13,700 ft.). The cave is about 150 feet high and 90 feet long. Within the cave there are four or five ice formations that resemble the figures of different gods. The biggest figure is regarded as Siva (Amarnath).
By its side are, fascinatingly, two more ice-lingams, that of Parvati (on right), and of their son, Ganesha (on left).
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